Volume : 4, Issue : 9, SEP 2018

NATIONALISM IN PERSPECTIVE: ALLAMA IQBAL’S CRITIQUE OF WESTERN NATIONALISM

FARRUKH AZIZ ANSARI, ASIFA ABBAS

Abstract

The skin-deep charm of the Western civilization hypnotized the Muslim world instantaneously. Nationalism was one of those products imported to the realm of the Muslim politics, which received uncritical credence at the hands of both Muslim academics and laymen alike. Allama Iqbal, the cherished Muslim ideologue, having dug deep into the corpus of the western philosophy, came scathingly out in condemnation of the Western Territorial Nationalism dubbing it a mirage, which had brought the humanity on the brink of annihilation. He was particularly perturbed by the blind aping by the Muslim world of the Western Territorial Nationalism around whose neck Iqbal saw hanging the beads of aggression, imperialism, and atheism. Taking to his poetic shafts he warned the Muslims to guard themselves against this infernal bane. As a substitute for the Western nationalism, he put forward the idea of “Cultural Nationalism” that drew the divine sanction in entirety from the Holy Quran, and the Sunnah. Unlike the western nationalism, which was divorced from the ethical and spiritual elements, and was predicated upon the trivial foundations, the cultural nationalism sought the unification of the mankind on the basis of the loftiest ideal of Islam. Iqbal pleaded passionately for universalism, and a kind of ‘League of the Muslim countries’.

Keywords

Nationalism, Allama Iqbal, Cultural Nationalism, Ethnicity, Pan-Islamism.

Article : Download PDF

Cite This Article

Article No : 9

Number of Downloads : 915

References

1. Abdul wahab El-FFendi, On the State Democracy and Pluralism, in Islamic Thought in the Twentieth Century, Edited by SuhaTaji-Farouki and Basheer M. Nafi. p.176) 2. Anderson, B. 1987, Imagined Communities, London: Verso: 4th ed., 1987, 16, 38-9 3. Asifa Abbas, 2017 ‘Iqbal’s Philosophy of Nationalism’ Jahangir’s World Times Magazine, Vol 10 issue XI-August Lahore Pakistan. pp. 100-101 4. Ahmed, Aziz. (1961). Islamic Modernism in India and Pakistan. Karachi: pp.186-189 5. Bahadur, Kalim, 1983. The political Thought of MaulanaMawdudi, Muhammad RafiuddinFarooqui, Osmania University, p.2 6. El-Affendi, A.A. (2004) On the state, democracy and pluralism. In: Islamic thought in the twentieth century. I.B. Tauris, London, UK 7. Fazlur Rahman, Iqbal, The Visionary; Jinnah, The Technician; And Pakistan, The Reality, in Iqbal, Jinnah and Pakistan, p. 3. 8. Gat, A. and Yakobson, A.(2013), Nations: the long history and deep roots of political ethnicity and nationalism, Cambridge: Cambridge University Press. Theory and Comparison” (p.293), 9. Lotte, Jensen (2016), The Roots of Nationalism: National Identity Formation in Early Modern Europe. 1600-1815, P. 17. 10. Maududi Number: Jasarat, 1980, Qaumi Digest, Delhi, 1980, Sayyarah, Lahore, 1979, Tarjumanul Quran, Vol.1, Lahore: 2003, Tarjumanul Quran, Vol.2, Lahore, 2004. SiyasiKashmakash,vol.II. Karachi. 11. MaulanaMawdudi, SiyasiKashmakash ,1951Pathankot ; vol.II, pp.169,185. 12. MaulanaMawdudi , 1951, SiyasiKashmakash,vol.II, pp.71-72 See also Tahrik-i Azadi Hind AwrMusalman, vol.1. pp.177-179, 423) 13. Moeeni. S.A.W, 1963: Maqalat-i-Iqal (Urdu), Lahore 1963, p. 222 14. Muhammad Iqbal, 2015: Kuliyat-e-Iqbal , Bang-e-Dara, Tarane Hindi-39, National book foundation: Islamabad, pp.109 15. Ibid.pp,110 16. Muhammad Iqbal, 2015: Kuliyat-e-Iqbal , Bang-e-Dara, Naya Shiwala-43 National book foundation: Islamabad ,pp, 115 17. Muhammad Iqbal, 2015: Kuliyat-e-Iqbal , Bang-e-Dara, Hindustani BachonkaQoumi Geet-42 National book foundation: Islamabad , pp: 113-114 18. Muhammad Iqbal, 2015: Kuliyat-e-Iqbal , Bang-e-Dara, TaranaMili, 9- part-3 National book foundation: Islamabad, pp,168 19. Muhammad Iqbal, 2015: Kuliyat-e-Iqbal , Bang-e-Dara, TaranaMili, 10- part-3 National book foundation: Islamabad, pp,187. 20. Ibid, pp. 187 21. Muhammad Iqbal, 2015: Kuliyat-e-Iqbal, Bang-e-Dara, 28 Jawab-e-shikwa- part-2 National book foundation: Islamabad, pp, 232 22. Ibid, pp.230 23. Ibid, pp.229 24. Iqbal, Muhammad. (1959). Javid Nama (Persian). Lahore P.6. 25. Muhammad Iqbal. (2015). “Armaghan-e-Hijaz, Hussain Ahmed-754.” Kuliyat-e-Iqbal. Islamabad: National book foundation, p. 232. 26. Muhammad Iqbal, Islam as a Moral and Political Ideal, in Thoughts and Reflections of Iqbal, edited with notes by Syed Abdul Vahid. p41. Lahore: Sh. Muhammad Ashraf Publishers, 1992 27. Muhammad Iqbal, 1961, Stray Reflections; Lahore, p. 95. 28. Muhammad Iqbal, The Reconstruction of Religious Thought in Islam, edited and annoted by M.Saeed Sheikh, p.126) 29. Iqbal, Muhammad. (1959). “Jawab-e-Shikwa.” Bang-e-Dara (urdu). Lahore p.120. 30. Vahid, Syed Abdul. (1964). Muhammad Iqbal, Qadianis and Orthodox Muslims, in Thoughts and Reflections of Iqbal. p.252. 31. Paul Brass. (1991). Ethnicity and Nationalism: Theory and Comparison. p 293. 32. Perveen Feroz Hassan. (1967). The Political Philosophy of Iqbal. p.238 33. Rizwan Malik. Allamah Muhammad Iqbal's Concept of Muslim Nationalism in India. 34. SiyasiKashmakash,vol.II, pp.71-72 See also Tahrik-i Azadi Hind Awr Musalman, vol.1. Pp.177-179, 423) 35. Smith, A.D. (1991). National Identity. Penguin, Harmondsworth. 36. Smith, W.C. Modern Islam in India, Lahore p. 114) 37. Tagore. (1917). Nationalism, NorfoooD Press, J. 8. CuBhlng Co. Berwick A Smith Oo. Norwood, Mass., U.S.A. August p. 19-20.